Hai..(mai aanand se vihal ho uthi.)Aurat marad ka to joda hota hai bibijee..isame kaisi sharam.(wah lund andar karaa).( mai mote lund ki maar se vyaakul ho takiye par upar khisak padee) bibijee.dekho..sharam karogi to maja nahi aayega…(wah apane lundaraam ko itana baahar nikaala liya ki andar bas supaara hi bachaa)..(mai chuppi maarechehare par kuhani modepadi rahi.)Bibijee. (wah meri taamgo ko bharapur umcha utha kar lund ghusaaya.)..(mai saat saal baad mard ka maja le rahi thi.jawaab na di.bas chup padi rahi )bibijee…bolo na..apane man ki bhaavana ko pragat karo..aise chup na raho…mujhe chup khol kar padi rahane waali aurate pasand nahi hai..(aur gachaak se lund ghusedaa).ham bol to rahe haim.(mai kunamuna ke usake dhakke ka maja li.)Bolojyaada dard to nahi hai andar.(wah mere ghutane ko sahalaayaa)jyada nahi hai…(mai sharama ke kahee)nikaal lu ?Dhat..-phir.(wah hamsaa)mai kya= Jaanum.(mere gaal laal ho gaye)chodum…(wah gapaak se andar kiyaa)haamaaa.(masti ke maare mere mumh se ha. It was, David thought, a tricky problem. He was related in some way to the majority of them; though none could be his half-sisters, most were presumably the offspring of his grandfather. It would be out of the question for any of those to bear his children.A brief discussion with the Chief Eunuch reduced the numbers to six, all of whom had been brought into the harem when their mothers were bought, or received as presents, or in one case taken away from her father as a punishment for some crime against the Emir."These six, and therefore their mothers, can stay. The rest of the mothers will be sold or married off," David decreed, switching the conversation to English."That presents a small difficulty, Master," offered the Chief Eunuch, "since several of the harem women now fall into both categories, to be sold and to stay, having arrived with children and subsequently borne new ones." They too must go, with the children not in this group. These six stay. Any other problem?" asked the.
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